![A Ledger of the Soul: Navigating the Allah-Bhagavant Nexus in a 19th-Century Puruṣākāra Jñāna Caupara [Gyan Chauper]](https://counterpointbd.com/uploads/images/202608/image_430x256_6a93baa3b09a7.jpg)
We cannot build the Bangladesh we envision -- democratic, just, climate-resilient -- while accepting manufactured water scarcity as inevitable. The rivers that created Bengal sustain us still -- but only if we fight to reclaim them.
In Episode 3 of Counterpoint Generations, Professor Rehman Sobhan and Zafar Sobhan revisit the 1971 Liberation War through rich personal memory and historical reflection, from turmoil to triumph.
What happened in those few violent hours at Savar was not an isolated event; it was a revelation -- a rupture that exposed the bones of a much larger story, one about the decay of our collective empathy and the silence of power meant to safeguard our people and our institutions.
In the past decade, a number of books have appeared on Bangladesh’s Liberation War. This essay covers three volumes focusing on the war from within the lens of conflict studies and great game manuevering -- by Gary J Bass, Srinath Raghavan, and Salil Tripathi.
Our Liberation War was basically about human rights and dignity. It was a call to refuse to be oppressed, to fight on behalf of the right of self-government, and to struggle in support of the values that unite us as a people: freedom, justice and equality. We must take pride in this history on Victory Day, as it represents not only a past victory but also a promise for the future.
If 1971 is to remain meaningful, it cannot be owned. It must be debated, carried with care, and opened to complexity. Otherwise, the Liberation War risks becoming either a party banner or a demolition tool. In both cases, the injury is the same: a past turned into a weapon rather than a shared ground on which a plural future might be negotiated.
Bangladesh is once again caught between its tradition of mixed, tolerant culture and the growing push for strict Salafist ideas — a struggle now shaping the country’s identity
On this day, Bangladesh did not yet know what it would become. It only knew what it had endured. The newspapers recorded surrender, denial, diplomacy, return, and rebirth. The people carried something else entirely -- a heavy, wordless knowledge of survival. That knowledge, more than any headline, is what remains.
Responsibility for earthquake and tectonic matters should logically rest with the Geological Survey of Bangladesh. What scientists can do is identify risk zones and recommend safer building practices.
During the Mughal and Maratha eras, the official in charge of grain supplies and rations for royal households or armies was called the Modi. The storeroom where provisions were kept? The Modikhana: Modi plus Khana, the Persian word for house or room.
Do not read these polls as a scoreboard. Read them as a map of the public's fears, confusion, and silent hopes. The party that understands what the polls are not saying -- the doubts of the undecided, the nuances in the responses on reform, expectations on law and order, corruption, employment will be the one that truly wins the mandate of Bangladesh.
Bangladesh needs to develop a national security strategy that forms the basis for decisions on the investments that will be needed to properly train and equip civilian law enforcement agencies, who need to be depoliticized and professionalized, as well as the country’s armed forces.
We need laws that protect us from genuine harm without imprisoning our sense of humour, and platforms accountable to local contexts. Most of all, we must remember that the ability to laugh at power -- cleverly and without fear -- is not a Western import. It is a homegrown, centuries-old Bengali tradition.
“Razakar” is a word that keeps reappearing in Bangladesh’s political history, carrying shifting meanings and renewed political weight over time.
The shooting of Osman Hadi becomes a lens through which Jon Danilowicz and Zafar Sobhan examine political violence, institutional accountability, and the deeper fault lines shaping Bangladesh’s current moment.
On this December 14 we should neither forgive nor forget the atrocities that were committed against the Bangladeshi people, not just on that day in 1971 but throughout the nine months of the Liberation War. Some sins are unforgivable, and December 14, 1971 is one of them.
