The deepest fault line is not between secular and religious, or even between rival nationalisms. It is between a society that aspires and a system that no longer feels responsive. Whoever speaks to this issue will have the heart of the Bangladeshi voter.
The country is no longer simply divided by class and by geography. It is now divided into four different kinds of society defined by education, language, migration, and access to power: expatriates, English-medium graduates, Bangla-medium graduates, and Madrasa-educated students.
