Coups are not accidents. They are outcomes of institutional design shaped by fear, mistrust, and the imperative of survival. Bangladesh’s history, from 1975’s cascading coups to 2007’s indirect intervention, shows how the struggle to control the guardians of the state can redefine politics itself.
The central question is no longer whether knowledge matters. It is who governs its movement, who benefits from its creation, and whether emerging economies will remain sites of extraction in a global knowledge marketplace or become sovereign producers within it.
Bangladesh has debated itself intensely this season . Now the debate shifts from imagination to implementation. Dhaka is not beyond saving. But it will not be saved by manifestos alone.
When a society burns its own newspapers, attacks its artists, and restricts freedom of thought, that fire does not stop there. It spreads to courts, classrooms, and homes. When a city burns, its temples do not survive. Our temples, culture and freedom of expression, are no longer matters of personal preference. They are matters of collective survival.
The Bengali nation is one of the largest in the world, a people of immense resilience and rich culture. Our greatness is not diminished by lifting up our smallest communities; it is defined by it. To stand with the Kol people today is to affirm the sentiment captured on a wall during the recent peoples uprising: "This country doesnt belong to any one group. It belongs to all of us".